The first thing you’ll notice on your way into Knighton is its location – a picturesque setting tucked in amongst green, wooded hills bang on the border between England and Wales. It’s an instantly positive impression that carries on as you make your way into town. Twisting medieval streets snake out from the striking 19th-century clocktower, packed with historic buildings stretching back through the centuries. A stroll here is one of the easiest ways to travel through time.
While the town wears its history very visibly, it bursts with life in the here and now. There’s a weekly livestock market, where farmers from the surrounding area come to buy and sell their stock and catch up on the local gossip. If sheep and cows aren’t your thing, there’s also a bustling high street where funky galleries, cafés and delis sit snugly alongside more traditional market town offerings like butchers, hardware stores and half-timbered country pubs.
On your Dyke
Much of Knighton’s fame comes from its position on Offa’s Dyke – its Welsh name Tref-y-Clawdd literally translates as ‘The Town on the Dyke’. This 8th-century earthwork of ditches and banks once stretched north to south from ‘sea to sea’ between England and Wales. Built by King Offa of Mercia as the first official border to protect his lands, it now pulls double duty as a unique archaeological site and long-distance walking route (measuring a hefty 177 miles/285km).
You can learn about both at Knighton’s Offa’s Dyke Centre, which tells the story of the dyke’s creation (a mammoth task involving thousands of workers), rediscovery and rebirth through a series of fascinating displays.
To see the path and dyke for yourself, you only have to cross the playing fields next to the centre. Here you’ll find a standing stone which commemorates the trail’s opening in 1971 and a well-preserved stretch of the ancient earthwork you can stroll along (don’t worry, we don’t expect you to walk the whole thing).
Local history
It’s hard to imagine a better way to get to know the real Knighton than with a visit to Knighton Museum. Its archive is built almost entirely on donations from the town’s population, making for a truly eclectic array of exhibits.
Have a poke around and you’ll see 18th-century legal documents detailing local land sales, old tin toys, Victorian medicine bottles from the town’s former pharmacy, musical instruments and massive, brick-like mobile phones from the 1980s (a mindblower for younger visitors accustomed to sleek, pocket-sized handsets).
Best of all, these exhibits aren’t locked away behind glass. The museum’s hands-on policy (and friendly, knowledgeable staff) encourages interaction with the artefacts. It’s a little like rummaging around in the town’s collective attic. One notable exception to the touchy-feely rules is the museum’s antique, hand-drawn fire engine. Nicknamed ‘Old Squirter’ and dating from 1780, it’s one of only two surviving examples of this unusual firefighting tool in the UK.
Little and large
Knighton’s winding network of streets reward exploration, but two stand out in perfect contrast. Big Broad Street is the town’s main drag, home to a selection of shops, galleries, pubs and places to eat, where you can pick up everything from musical instruments and locally reared meat to fresh flowers and fine art.
Branching uphill from Broad Street is the much slimmer High Street, also known as The Narrows (for obvious reasons). Once the main route for traffic through town, this slender thoroughfare is now pedestrianised. The 17th-century buildings that line it are home to plenty of interesting shops – including an unusually large number selling toys and models.
Three in one
Framed by green Kinsley Wood rising on the hillside behind it, St Edward’s Church sits at the northern end of (you’ve guessed it) Church Street. Thought to be the only church in Wales dedicated to this particular saint, it’s been through three distinct stages of development.
Initially established in medieval times, it was rebuilt once in the mid 1700s before being almost completely rebuilt again in the Victorian period. Most of what is left today dates from the church’s latest period of development, apart from the square-sided tower made up of a 14th-century base and an upper extension added in the 18th century.